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Even Sri Lanka with less than 10 per cent of Muslims in its population, has managed to reform Muslim personal law and make it more gender just. If the government keeps waiting for approval of ulema, it is never going to happen.Ulema are not going to accept the Quran as their guide anytime soon.AIMPLB's own position is no less self-contradictory, and is indeed quite bizarre.While endorsing it, it also calls instant triple talaq an abhorrent and prohibited practice.He has to specifically state that he intends to pray.Now read what AIMPLB's law book says in the matter of triple talaq: 'Talaq-e- Sareeh i.e.I think for a second, and then I write equal amounts (70) next to both hotness and kindness, then 40 next to income and 20 next to fidelity.“Oh wow,” he says.“What? Usually women allocate more to fidelity and less to physical attractiveness.

Men tend to act like single-issue voters: If a prospect is not attractive enough, he or she usually doesn’t qualify for a first date, period.For them Sharia with 90 per cent of its rules based on Arab tribal customs is the source of legislation.They call Sharia divine, even though it was first codified 120 years after the demise of the Prophet and has been changing since from time to time and place to place. Its law book Majmooa- e-Qawaneen Islami, says in Article (267): 'Talaq-e-bidat (the hateful, un- Quranic way of giving talaq i.e.triple talaq in one sitting) is prohibited (mamnoo); however, if one does give such a talaq-e-bidat, the talaq will be valid, and the talaq-giver will be sinful.'Article 269 of the Qawaneen, however, takes the cake.

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The Supreme Court has done well to remove the link between the issue of instant divorce among Muslims from the larger question of a common civil code.

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